Wæm Xu-37v Dǐwlæ

Wæm Xu-37v Dǐwlæ (/fə̝w/ /ˈdɪwlæ/ [lethal; fatal] [bargain]) is a subtropical Town located in Ōknöqüe Parish, Berěbudbǐb District, within the Federation of Alveria.

The name Wæm Xu-37v Dǐwlæ is derived from the Constructi language, as Wæm Xu-37v Dǐwlæ was founded by Dyëkdsm Shonkêv, who was culturaly Constructi.

Climate

Wæm Xu-37v Dǐwlæ has a yearly average temperature of 18°C (64°F), with its average temperature during the summer being a pleasant 25°C (77°F) and its average temperature during the winter being a cool 12°C (53°F). Wæm Xu-37v Dǐwlæ receives an average of 217 cm/y (85 in/y) of precipitation, most of which comes in the form of rain during the fall. Wæm Xu-37v Dǐwlæ covers an area of nearly 6 km² (2 mi²), and an average elevation of 6996 m (-19996 ft) above sea level.

Overview

Wæm Xu-37v Dǐwlæ was founded durring the late 15th century in winter of the year 1457, by Dyëkdsm Shonkêv. The establishment of Wæm Xu-37v Dǐwlæ was somewhat plagued by a lack of willing colonists, leading to Dyëkdsm Shonkêv electing to pay people to resettle in Wæm Xu-37v Dǐwlæ.

Wæm Xu-37v Dǐwlæ was built using the conventions of Constructi durring the late 15th century. Naturaly, all settlmentss have their own look to them, and Wæm Xu-37v Dǐwlæ is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Wæm Xu-37v Dǐwlæ is was constructed arround several broad paverstone mainstreets which cross one another at certain axies, with smaller streets branching off of them to premit acess to the many buildings deeper into the road network. The overall fashion is remenessent of a circulatory system, or other organic construct, and is quite effishent in its design. The town is protected by a renforced stone fence which sits atop earthwork defences, for some of the best inexpencive defences a town of Wæm Xu-37v Dǐwlæ's size could have. Wæm Xu-37v Dǐwlæ's well-designed, yet cheep has sufferd soem light damage, reducing its function a little in some spots, but could almsot certainly preform as expected... Though some of the worse spots could lead to the loss of defenders lives if attackers identified the weaknesses ahead of time.

A look around Wæm Xu-37v Dǐwlæ makes it abundantly clear the town suffered something horrible some time ago. It’s a quiet town filled with closed scriptoriums, people quietly yet dejectedly reading in isolated places around town, and the occasional book laying in a heap of garbage.

Civic Infrastructure

Wæm Xu-37v Dǐwlæ has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Wæm Xu-37v Dǐwlæ. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Wæm Xu-37v Dǐwlæ's parks.

Wæm Xu-37v Dǐwlæ has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Wæm Xu-37v Dǐwlæ.

Wæm Xu-37v Dǐwlæ has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Wæm Xu-37v Dǐwlæ has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Wæm Xu-37v Dǐwlæ has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Wæm Xu-37v Dǐwlæ's public wards, blessings, and other arcane systems.

Wæm Xu-37v Dǐwlæ has an Theological Academy which trains clergy in various arcane and theological topics required for their occupations.

Wæm Xu-37v Dǐwlæ possesses an older civil lighting system consisting of street lamps. These lights provide nighttime illumination to most city streets.

Wæm Xu-37v Dǐwlæ has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Wæm Xu-37v Dǐwlæ's natural decorations nor waterways.

Wæm Xu-37v Dǐwlæ has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Wæm Xu-37v Dǐwlæ has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Wæm Xu-37v Dǐwlæ is home to a distinct subculture, who are either the majority here or have the dominant positions in the community. Architecture, local laws, and social customs are all tuned to suit them, and they may not be particularly forgiving or friendly to the major culture of the region. Communities that are not outright independent usually make an arm's-length submission to a local lord.

Wæm Xu-37v Dǐwlæ's garrison was built using a different architectural style from the rest of the town. The style used is known primarily for its use of abstraction and simplicity. Clean lines, right angles, and primary colors characterized this aesthetic and art movement expressed via architecture and paintings. Its design ethos allows only primary colors and non-colors, only squares and rectangles, only straight and horizontal or vertical lines. Vertical and horizontal lines are positioned in layers or planes that do not intersect, thereby allowing each element to exist independently and unobstructed by other elements. These seemingly impossible principals for an architectural style coalesces into structures which most experts find hard to put into words. It is not that their geometry is impossible, but rather the style's attempt at producing works only describable visually was most successful..

In Wæm Xu-37v Dǐwlæ the milk never sours.

The Begedhi, Seedling near Wæm Xu-37v Dǐwlæ are known to be almost tame, such that they can be put to domestic use.

Wæm Xu-37v Dǐwlæ's citizens partake in a curious ritual relating to their local kami. It takes place in spring and involves square dance to channel Illusion energies of tier 1 via recitation of scripture.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Wæm Xu-37v Dǐwlæ Census Data: Year 2000

445 of Wæm Xu-37v Dǐwlæ's population work within a Foundational Occupation.

• 28 work in Agriculture
• 94 work as Craftsmen
• 32 work as Merchants
• 73 work as Service Workers
• 46 work as General Laborers
• 16 work as Skilled Laborers
• 70 work as Civil Servants
• 38 work in Cottage Industries
• 23 work as Artists
• 25 work in Produce Industries

916 of Wæm Xu-37v Dǐwlæ's population do not work in a formal occupation, but do contribute to the local economy. 56 (4%) are noncontributers.

Points of Interest

Wæm Xu-37v Dǐwlæ's is something of a geological and arcane anomaly, as neither physical nor magical law entirely explains its formation.

POI

History

The the a lance of Conjuration, an a lance imbued with potent amounts of Conjuration energies was created in Wæm Xq-48o Ǐfmǐ by in time immemorial, reportedly some time during the early 2nd century.

History